Showing posts with label Prophecy. Show all posts
Showing posts with label Prophecy. Show all posts

Tuesday, February 3, 2015

The Tabernacle: The Court and The Gate




The Court and The Gate



The Court And The Gate: 
Exodus 27: 9-19. Exodus 38: 9-20

Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in! Ps. 24:7

The Lord loves the gates of Zion more than all the other dwelling places of Jacob. Ps. 87:2

For a day in Your courts is better than a thousand outside. I would rather stand at the threshold of the house of my God than dwell in the tents of wickedness. Ps. 84:10

Enter His gates with thanksgiving And His courts with praise. Give thanks to Him, bless His name. Ps. 100:4

Open to me the gates of righteousness; I shall enter through them, I shall give thanks to the Lord. This is the gate of the Lord; the righteous will enter through it. Ps. 118: 19-20

Our feet are standing within your gates, O Jerusalem. Ps. 122:2

Open the gates, that the righteous nation may enter, The one that remains faithful. Is. 26:2


The Court
~The court surrounded the tabernacle.
~It was made of white linen curtains-the Bride of Christ will be clothed in white linen


He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. Rev. 3:5
To grant those who mourn in Zion, Giving them a garland instead of ashes, the oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the Lord, that He may be glorified… I will rejoice greatly in the Lord, my soul will exult in my God; For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness, As a bridegroom decks himself with a garland, And as a bride adorns herself with her jewels. Is. 61:3, 10


~It had 60 bronze pillars; twenty on each side
~ten on each end
~each pillar was set into bronze sockets buried
in the sand as a foundation, and topped with a capital overlaid with silver
~This along with the gate of blue purple and scarlet made a complete enclosure
~bronze represents judgment, and silver is redemption.
~ 172 ft. long 86 ft. wide 8ft6in tall

The Purpose Of The Court
~it was a barrier- prevented unlawful approach;
~it was a line of separation-
~It created a way of approach.
~The white linen stood for
~The court is a picture of the Word of God.
~sin is judged and put under foot (bronze sockets).
~It holds up its head (silver capitals) the redemptive work of Christ
~displays on every hand the righteousness of God.



The Gate- the Way of Approach
Names given for the Gate-
~ The Gate Ex. 27:16
~The curtain for the door of the court Num. 3:26
~The Door of the court Num. 3:26
~Everyone can enter, but they had to do it God’s way
There is none other name under heaven given among men whereby we must be saved. Acts 4:12 (KJV).

~The gate was wide, 35 feet wide. It could accommodate everyone. God desires that all men be saved, and come to the knowledge of the truth. (1 Tim. 2:4 KJV)

~The only way through to the court was the gate.

~The gate was supported well. It was hung on four pillars.

~The gate faced East.

~The gate was a veil, woven with white, blue, purple, scarlet.

Luke-The perfect man from heaven- white.
John- the Lamb-of God blue.
Matthew- Christ as King- purple.
Mark-Christ a suffering servant man- red.


~The Gate was Beautiful.
~for in Him dwelt all the fullness of the Godhead bodily (Col. 1:19, 2:9; Jn. 3:34 KJV)

List of resources:
Conner, Kevin J. The Tabernacle Of Moses. Portland: City Bible Publishing, 1976.
Snelling, C.W. Made According To Pattern. Ft. Washington, PA: Christian Literature Crusade, 1999.

This work, including all poems is material protected by copyright.
All Scripture unless otherwise noted is the New American Standard.

A Journey In The Wilderness: A Woman’s Walk Through The Tabernacle
By Piper Green © 2003-2015. All Rights reserved.

Chapter 1 The Tabernacle:

The Court and the Gate Exodus 27: 9-19; Exodus 38: 9-20

Awakened by the rustling of the herds outside, Sarah peers out her tent; the men in the camp are stirring as they venture out to gather the day’s portion of manna; she thanks the Lord for a brand new day. Sarah is grateful to be out of Egypt, but still unsure of her future. The journey to the Promise Land is long in the hot wilderness, and it seems it will take an eternity to arrive there. The camp has moved many times; the Israelites follow the Pillar of Fire by night and the Cloud by day; permitted only to move at the direction of God. Packing and un-packing grows tedious; she is war weary. However, she trusts God, and believes He holds them in His hand. Emerging from the tent she sees her father; he is making his way to the Tabernacle with his sacrifice.

Sarah is fascinated by the Tabernacle, it stirs her imagination; she is drawn to it. She does not fully understand it or everything it represents; she does not grasp that God’s redemption plan is intricately woven in the instructions for this tent in the desert. Sarah is not a priest or a man, so entering the Tabernacle is only a fleeting dream. However, the mystery surrounding it keeps calling her; she daydreams about it. What does it look like? Why can’t I enter? Why can’t I see the Glory of God? These questions dance through her thoughts, as she can only imagine the beauty that awaits those who enter.

As night descends on the desert, Sarah enjoys one last glimpse of the Tabernacle, the pure white linen curtains dancing in the cool, evening breeze. The white linen is a most welcomed sight; beautiful compared to the black dusty tent in which she lives. As she lays on her bed, she whispers one last prayer into the dark to see the glory of God. She catches glimpses of Him when she gathers with her family at the door of the congregation to celebrate the festivals. But something is calling her deeper. She is sleepy from the hot day, and loses the struggle to stay awake.

As she drifts to sleep, she hears a voice calling her. She doesn't recognize the voice, yet at the same time it seems familiar to her. Careful not to wake her sleeping family, she lifts the door to her tent; to her surprise she finds herself face to face with a man patiently waiting. “Come Sarah, I want to show you something.” She wonders if she is dreaming, but cannot believe what is happening! Who is this man? She considers waking her father, but decides otherwise; she is intrigued. He speaks again, “Come.” He leads her toward the court, the bronze pillars reflecting in the moonlight. She remains apprehensive, but his voice is soothing and inviting; she trusts it. Her heart begins to race as they near the white linen court. As they approach, the man disappears from her sight, and she begins to anxiously search for the entrance. Her eyes hunt aimlessly for him in the dark. She hopes the moonlight will show her the way, but it offers little aid. She is overwhelmed and feels lost and forsaken. Why would he invite her only to discourage her? His voice interrupts her panic, “Sarah, do not despair; I will show you the way for there is only one entrance. Many would try to enter by this corner or that corner; they are only thieves. He takes her by the hand and she gazes into his face, and though she has not seen him before this night, he seems more familiar. A peace rests in his face, and it comforts her; she longs to have that peace.


He leads her through the court to the gate. The light from the moon draws her attention to the blue, purple, and scarlet linen, hanging so beautifully before them. She is captivated at the stunning needlework, and she runs her hand along the fine linen. She suddenly becomes aware of her surroundings, and she blurts out to him, “I can’t enter here!” He comforts her with his reply, “All who want to may enter Sarah, I invite every man, woman and child. If you want to enter come with me.” 

He leads her through the curtain-gate and into the outer court. Sarah keeps her eyes closed; she is afraid of what might happen; yet she is full of anticipation. “Open your eyes…open your eyes,” she repeats to herself as she takes a deep breath and opens her eyes to the enormous, shiny, Bronze Altar before her. She covers her face with her veil; the air is full of smoke from the wonder before her. Cracking embers interrupts the stillness, and the red, hot coals glow in the dark. Sarah, aware the fire of the altar is never to go out, waits for the priest to attend the fire. 

As she waits, his voice interrupts her thoughts, “Before we go any further, I must explain the gate, it is very precious and the colors have been purposefully chosen.” She attempts to take it all in. He continues, “The white linen is to remind you that God is righteous, and holy. The blue is to remind you of heaven; like when you stare up at the sky, and you try to imagine what heaven looks like, just as you have tried to imagine what the tabernacle looks like.” She is amazed at how he reads her thoughts, “How did you know that I do that?” she asks. He smiles at her. “The purple is to signify God’s Kingship, His royalty. The scarlet is the color of blood, for the life is in the blood. Sarah, without the shedding of blood there is no remission of sin, God requires a sacrifice for sin; He is a holy God.” 


He again takes her hand as they approach the Bronze Altar that has been captured in the light the moon.

By Piper Green © 2003-2015. All Rights reserved.

Tuesday, December 3, 2013

A Kiss of Thankfulness




This past week, Chanukah and Thanksgiving met; yet one event also graced this week of celebration; Advent kissed us in the midst of Chanukah, both celebrations express our longing for the Light to come. A kiss of thankfulness—I do not believe it is an accidental encounter. 


In Chanukah we celebrate the precious oil; though they didn’t have enough for eight days; they chose to honor God and thought it better to light the golden Lampstand regardless, and God honored their act of faith. One more truth remains in the Chanukah celebration we Gentiles take for granted; at the time of the rededication of the temple, the Devil crafted yet again a plot to wipe the Jewish people from the earth. No Jews—no Messiah. We can celebrate the Christology in this blessed event—Jesus Christ the Light of World; the one in which we hope. The Maccabees overthrew the plot and rededicated the temple, the very temple that spoke of the Temple to come—the Messiah. This alone should be enough for us, Jew and Gentile alike, to throw a thanksgiving feast worthy of the King of Glory. 


Who is the King of glory? The LORD strong and mighty, The LORD mighty in battle. 
Ps. 24:8 

 


The first Advent has come, fulfilling all that the Old Covenant promised. Sunday began the Advent season celebrating that fulfilled promise, Jesus Christ, born in a stable to humble Jewish parents. His only coronation audience- cows, sheep, donkeys, and a few frightened shepherds. His glory laid aside to dwell among us—Immanuel. 


The first Advent candle to light is the ‘hope’ or ‘prophecy candle; reflecting the hope we hold in our hearts—He will come. We hope in His coming, the promise that dripped like honey off the lips of our Savior, His prophetic promise that He will return. He came once; He shall come again. 




Three separate celebrations in a week saturated in thanksgiving. We began with the Feast of Lights celebrating the Light of the World and end it with the beginning of the waiting season of His precious birth; and sandwiched between is Thanksgiving, a time to remember all that we are thankful for; all the Lord has done for us. It is time to cultivate a thankful heart. Thankfulness does not just appear in our hearts, we have to cultivate it, practice it. Thankfulness does not always come easy, in the face of hurt, loss and disappointment. Pain and hurt screams to drown out any hope of joy, yet we have the Light of the world and a journey to a manger, to break any threats of darkness. God is so faithful to us, His faithfulness should rest atop our thanksgiving list…If you can think of nothing to be thankful for…Jesus was beaten and bruised to redeem us because His love for us was too great, He could not even fathom spending an eternity apart from you, He could more easily fathom the Cross, if He does nothing else for me—I am forever awed at this act of love.

 Cultivate a thankful heart;


It is good to give thanks to the Lord and to sing praises to Your name, O Most High; To declare your lovingkindness in the morning and Your faithfulness by night. Psalm 92:1-2 


This is the day that the Lord has made; I will rejoice and be glad in it. Psalm 118:24


Shout joyfully to the Lord, all the earth. Serve the Lord with gladness; Come before Him with joyful singing. Know that the Lord Himself is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter His gates with thanksgiving And His courts with praise. Give thanks to Him, bless His name. For the Lord is good; His lovingkindness is everlasting And His faithfulness to all generations. Psalm 100

O come, let us sing for joy to the Lord, Let us shout joyfully to the rock of our salvation. Let us come before His presence with thanksgiving, Let us shout joyfully to Him with psalms. For the Lord is a great God And a great King above all gods, In whose hand are the depths of the earth, The peaks of the mountains are His also. The sea is His, for it was He who made it, And His hands formed the dry land. Come, let us worship and bow down, Let us kneel before the Lord our Maker. Psalm 95: 1-6


Oh give thanks to the Lord, for He is good, For His lovingkindness is everlasting. Psalm 107:1

 O give thanks unto the LORD; for he is good: for his mercy endurethforever. Psalm 136:1


O LORD, You are my God; I will exalt You, I will give thanks to Your name; For You have worked wonders, Plans formed long ago, with perfect faithfulness. Isaiah 25:1


Do you not think it the devil’s work to steal the joy from so many during a season that should bring us such joy? 


Joy to the World, the Lord is come! Let earth receive her King; Let every heart prepare Him room, And Heaven and nature sing, And Heaven and nature sing, And Heaven, and Heaven, and nature sing.


Thanksgiving brings joy. 


Thanksgiving may be over, but our thanksgiving to Him should not rest. Sundown on Wednesday marks the last night of Chanukah, but we should not cease searching for the Light of World to give us light on our path and to break through the darkness in our lives. Twenty-one more days lay before us, a path to Christmas morning. Seek for the Holy Child every day until He comes. Cultivate thanksgiving, find joy, feel His peace and keep your eyes on Jesus. For He is why we celebrate.


In His Grace,