The Holy Place Part II: The Lampstand

Exodus 25: 31-40; 27: 20; 37: 17-24; 39:37; Revelation 1: 12-16, 20

To bring back his soul from the pit, to be Enlightened with the light of the living.  

Job 33:30

            

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out

of his roots: Is. 11:1

You are the light of the world. A city set on a hill  cannot be hidden; nor does  anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. Matt. 5:14-16

In him was life; and the life was the light of men. Jn. 1:4

Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness,  but will have the Light of life. Jn. 8:12  

As long as I am in the world, I am the light of the world.  Jn. 9:5

For ye were sometimes darkness, but now are ye light  in the Lord: walk as children

of light:  Eph. 5:8 

This then is the message which we have heard of him, and declare unto you, that  God is light, and in him is no darkness at all. 1 John 1:5  

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.  John 3:19

The Light of Your Presence 

I walk into the Holy Place and what do my eyes see
A Golden Lampstand a light by which all the darkness must flee
The Lamp stand is so beautiful I long to come and touch it
The almond pots of gold, the lily flowers, they were so lovingly writ

You are the Vine we are the branches it is told us in Your Word
Your Light is now in us to go and tell those that have not heard
We are the light of the world and the salt of the earth we must go and do
To lead the lost and the hurting to come into Your Light too

I will bring my oil and trim the wicks each and every day
To cut off that which hinders me and trips me up along the way
I want my path illuminated so that I may see
All that I must do and all I am to be

Oh Holy Spirit light my path and reveal Yourself to me
So I know which way to go and so that I may see
I prepare my lamp to be ready, for I know that He will call
I know the Bride Groom is coming with a Feast for one and all
By Piper Green
© 2003-2015 All Rights Reserved.


The Holy Place, the name alone is enough to send chills up and down her spine. Sarah has heard many accounts concerning the majestic Sanctuary. She takes in yet another deep breath in expectancy of what her eyes will behold. He lifts the curtained entrance to the Holy Place; also knit of white linen with blue, purple and scarlet. The curtain is like an artist’s canvas; intricately woven-awesome and beautiful. Sarah can’t believe her eyes; this place is more magnificent than any palace she had ever seen in Egypt. The columned halls and grandiose ornaments could not compare to what she is witnessing in this place. Words escaped her and she finds herself besieged by the presence of God. Her legs weaken as she endeavors to stand.

The only light in the Sanctuary is the Lampstand; it is positioned opposite the Table of Shewbread. Sarah’s eyes reflect the flickering flames as their shadows dance on the pure gold walls. The Lampstand illuminates the entire room, no other light can compare. Amazed at the grandeur, she basks in the presence of the Lampstand; she can feel the power of it illuminating her spirit. The joyful ones had gone before her, though some remained-still eating at the table.

Sarah’s attention is now turned to see the joyful ones as they come and tend the Lampstand. They pour the freshly pressed oil skillfully into the buds and charily trimmed the wicks; careful to trim just enough as to not snuff the flame. Just as he predicted, some stood at the opening; observing but would not come. The aroma in the Sanctuary is brimming with the fragrance of freshly baked Bread and frankincense. Intermittently a certain aroma she recognizes, but cannot recall, arouses her senses; she is not certain from where the scent is coming as it subtly conspires with the present aroma of the frankincense-seasoned Bread.

She cannot pull her gaze from the Lampstand; it is simply breathtaking. Her mind takes her back to Bezaleel and Aholiab; she recalls Moses following God’s instruction to anoint them with His Spirit to craft the pure gold instrument. It is crafted with a shaft in the middle and three branches on each side. Truly spectacular indeed is the design of the shafts and branches. What began as one piece of gold was molded and fashioned by these anointed men, just as clay is a lump in the hand of a potter. Each branch is formed with three knobs shaped as a pomegranate, with the exception of the main shaft which contains four. He instructs her concerning the symbols of the Lampstand. “The pomegranate symbolizes peace. Each branch has a bowl of gold shaped like an almond.” Sarah remembers the seam of the high priest’s garment, the pomegranate embroidered within. Each branch contains a bowl, a knob, and a flower. The almond- Oh yes, the budding rod of Aaron the High Priest. Sarah recalls that day like it was yesterday-God brought forth the flowering almond on Aaron’s rod. What a miracle! From that day forward no one dared again to question his position or authority.

This is the first time Sarah has seen the Lampstand since the day the Tabernacle was consecrated before the Lord, as the people of Israel watched with amazement at the power of Qedosh Yisrael; the Holy One of Israel. Sarah knows it is the duty of the priest to fill the oil lamps and trim the wicks every morning and evening. Pondering this in her mind quickens her to ask, “Where are the priests? They are to be tending the work here.” A smile appears upon his loving, gentle face as he replies, “Everyone who sees the Messiah and accepts their portion in Him is a priest. As you look upon the Lampstand, remember the main shaft represents the Messiah; the branches symbolize those that believe. Once you believe in Him you must let your light shine every day. Fill your lamp with oil, trim the wicks; you must care for your lamp as your very own. By your light you will lead others to the Messiah. If you let your light grow dim or go out, you can’t know the fullness of the Messiah or lead others to Him.”

Suddenly in her hands appears a vessel of oil. She looks to him for direction; he motions her to go to the Lampstand. She observes some of the joyful ones as they fill their pots with oil. However, there remain some that did not fill their pots full and carelessly neglected the wicks. She feels sad for them knowing their lamp will not burn long. Sarah does not want to neglect her lamp; she is honored by the task. She pours her oil to the top and carefully trims her wick; her light brightly shines. From that moment she purposed in her heart to come every day to refill her pot. He motions her on to the Altar of Incense. “Every time you trim your wick and care for you lamp you must also burn incense on the altar. The incense is prayer, true worship to God”. She approaches the altar and she is overwhelmed by the scent; she now remembers the fragrant aroma she could not recall earlier. The fragrances conjured up many memories of the Israelite’s trials in the desert. She can recall the day; a sad day in the history of Israel. Once again the people were grumbling against God and He sent among them a plague. Dead bodies lay everywhere-God purposed to annihilate His people. Because of the rebellion of Korah and his followers over fourteen thousand people died. More certainly would have died if Moses had not instructed Aaron to take fire from the altar along with incense and run through the midst of the people with the censor that stayed the plague. She recalls the same aroma from the censor of the High Priest on the Day of Atonement. The fragrance is the most beautiful scent imaginable.

Many others came in to tend their lamps as well; she is amazed at how many came. Some of the few that before stood at the door and would not come, changed their minds and also came; Sarah was happy they decided to come, yet saddened that some would not. She did not understand how they could not after witnessing the blessings and miracles at each station. They remain deceived and lost. If only they would come to be illuminated by the Lampstand, they could see the truth, and the gifts God has for them. He has such a purpose for them, if only they would come.

Christology in Chanukah

As long as I am in the world, I am the light of the world. John 9:5

By the time you read this, Menorahs all over the world will have been lit in celebration of Chanukah, or the Feast of Dedication. The shamash or servant candle lighting the way… Jesus the Messiah the Suffering Servant…

Then came the feast of the Dedication in Jerusalem. It was winter, and Jesus was walking in the temple area in Solomon’s Portico. John 10:22-23 NET

Jesus celebrated the beloved anniversary of the rededication of the temple; the temple that had been desecrated hundreds of years before. Those Jews that would not embrace Hellenism, overtook their captors and reclaimed Jerusalem. They sought to cleanse the temple, and repaired the lampstand to relight the ner tamid,  the eternal light, but could only find enough oil to light the Menorah for one day. It would take eight days to fill the supply. The oil burned for eight-God’s number for new beginnings. The Temple of which that temple spoke, graces it with His precious feet. He is confronted to answer whether He is the Messiah:

The Jewish leaders surrounded him and asked, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus replied, “I told you and you do not believe. The deeds I do in my Father’s name testify about me. John 10: 24-25

The very temple the Messiah walked through that Feast of Dedication, would see destruction and would be rebuilt by the One the temple spoke of. This is the inherent meaning of the Feast of Lights—to look for the light of the Messiah.

“Jewish scholars see a deeper meaning ‘Then the light is kindled to give inspiration for the light of Messiah must burn brightly in our hearts.’”[1] 

Jesus the Messiah is the Light of the temple;

“Jesus was not talking about the literal temple, which had taken forty-six years to build. He was talking about His body. Through His resurrection and ascension, He would build a spiritual temple made of people whose lives would be dedicated to God. We are that spiritual temple, and we have received His life and power to overcome the Hellenistic world in which we live.”[2] 

The bravery and resolve of the Maccabees speaks to believers today; like these righteous ones that would not turn their backs on God in a society that would defile and defame that God, we too, can kindle Messiah’s light in our hearts by separating ourselves from the world system that would seek to rid society of God and embrace a humanistic paradigm.

We can dedicate ourselves to God in this Feast of Dedication and trust God to overcome our spiritual enemies and give us the victory. 

But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrant knowledge of Him. 2 Corinthians 2:14

We too are lights; 

You are the light of the world. A city located on a hill cannot be hidden.  People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house.  In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven. Mat 5:14-16 NET

We first see the Menorah in the Tabernacle in the wilderness under the leadership of Moses—by vision from the Lord as a pattern of things above. It foreshadowed things to come as well;

In him was life; and the life was the light of men. John 1:4

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:12   

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: Eph. 5:8 

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  1 John 1:5   

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. John 3:19

The lampstand rested in the Holy Place, the place of illumination—it supplied the only light, as the flames danced on the golden walls of the tent. Once inside the Holy Place, the believer-priest receives light and illumination, anointing and insight by the 7-fold Spirit of the Lord in the church and the revelation of God’s Word.

Attributes of the Lampstand and how it foreshadowed the work of Christ:

~One piece of gold- one is the number of unity, oneness, or one accord

~Three knops- the number three is symbolic of the Godhead these three knops upheld all of the seven branches as the very foundation. This is typical of the truth that the Godhead is the foundation and upholder of the church

~Seven Lamps- seven is completeness or fullness. Each branch had a lamp of fire this is typical of the seven spirits in the book of Revelation.

~Nine ornaments- each branch has nine ornaments, three bowls, three knops and three flowers. Nine is the number of the Holy Spirit in the Church, there are nine characteristics of the fruit of the Holy Spirit and nine gifts of the Holy Spirit.

~The almond is a symbol of Christ in resurrection. It is the first fruit to awake from winter.

~Christ is the Light of the world; He commissioned believers to be lights as well. We bear fruit from The Lamstand. We should illuminate God to the world.

~The Lily is the symbol of beauty and splendor. We should exude a sweet fragrance from our experience from the Lamp Stand.  

~The Israelites were to bring an offering of beaten olive oil for the light so that it will burn continually and not go out. Aaron was to trim the wicks and tend the lamps twice a day. Pressed olives symbolize the anointing of the Holy Spirit. The first press of olive oil is extra- virgin. It is in its purest state in the first press and this what the Israelites were to bring. He would tend the wicks by trimming away the burnt parts and filling the lamps with oil.

Jesus our High Priest intercedes for us continually and He trims away the burnt part of us, and fills us with oil to bear His light.

“And of course, as Mashiach ben Yosef, our Suffering Servant, Yeshua is the Ultimate Shamash - He is our Light who enables us to shine a sacred fire of sacrificial love to the darkened outside world. Yeshua commanded ‘Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven’ (Matt 5:16). He told us that He is the Light of the world, and that whoever follows Him will not have darkness, but the Light of Life…It is only by the Light of Yeshua that we gain victory over the powers of darkness, since the darkness cannot comprehend the light. When we walk in the Light, we have fellowship, unity, echdut, with one another, and the gates of hell shall not prevail against such divinely sanctioned communion. May the LORD God of Israel, the Father of the Blessed One Yeshua, help us all to behold the glory of His Light by abiding in His love! And may we turn to Him now and rededicate our own lives as temples cleansed and readied by His Spirit to honor His abiding Presence. Amen.”[3]

The liturgy for Chanukah, the Torah portion whispers to us-prepares us for the Light of the World; The Brit Chadashah fulfills the first…

Torah Portion: Numbers 7:1-7:17

Brit Chadashah Portion: John 9:1-7; John 10:22-39

May the Light of Messiah, The Ner Tamid,be ignited in your heart…

The Light of Your Presence

I walk into the Holy Place and what do my eyes see
A Golden Lampstand a light by which all the darkness must flee
The Lamp stand is so beautiful I long to come and touch it
The almond pots of gold, the lily flowers, they were so lovingly writ

You are the Vine we are the branches it is told us in Your Word
Your Light is now in us to go and tell those that have not heard
We are the light of the world and the salt of the earth we must go and do
To lead the lost and the hurting to come into Your Light too

I will bring my oil and trim the wicks each and every day
To cut off that which hinders me and trips me up along the way
I want my path illuminated so that I may see
All that I must do and all I am to be

Oh Holy Spirit light my path and reveal Yourself to me
So I know which way to go and so that I may see
I prepare my lamp to be ready, for I know that He will call
I know the Bride Groom is coming with a Feast for one and all

By Piper Green ©2003

In His Grace, 

[1] Hersh Goldwurm, ed., Artscroll Mesorah Series Chanukah, (Brooklyn: Mesorah Publications, 1981), 104.

[2] Richard Booker, Celebrating Jesus in the Biblical Feasts, (Shippensburg, PA: Destiny Image Publishers, 2009), 180, 181.
[3] http://www.hebrew4christians.com/Holidays/Winter_Holidays/Chanukah/chanukah.html