Heschel

Heschel

Friday, September 13, 2013

The God of Second Chances: The Day of Atonement



picture rights: © 2013 Piper Green
 


On that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. Lev. 16:30

So Christ also having been once offered to bear the sins of many shall appear a second time, apart from sin, to them that wait for him unto salvation. Heb. 9:28

I love the Jewish feasts, Jesus celebrated the feasts, and each one is a beautiful illustration of the person of Jesus Christ. The feasts are not just Jewish holidays; Leviticus refers to them as God’s appointed days. For Christians, Jesus fulfilled the feasts for us. Now we can celebrate them with our focus on the atonement of Christ. But it does not end there; every event in Jesus’ life, beginning with His birth, through His ministry, and with His death and resurrection—all occurred on a festival of Israel—God’s appointed time. Many scholars argue that events yet to be fulfilled will coincide with the feasts of Israel. 

On the Day of Atonement, the high priest would enter the Holy of Holies to offer a sacrifice on behalf of the sins of Israel. Jesus Christ is our High Priest and was the perfect sacrifice for our sin, illustrated in the liturgy of the Day of Atonement; the first offering was a sin-offering and a burnt-offering for Aaron and his house. Then two goats for a sin offering and a ram for the burnt-offering for the congregation.

On the Day of Atonement, there were certain requirements of the high priest and the people. First, it was a day of humiliation for the priest. The priest was required to put off all his priestly garments of glory. Jesus, the King of Glory, laid aside the garments of His glory and left them with the Father; from the foundation of the world; to redeem the world. Jesus’ humiliation on that day cries to us still through His Passion in the Scriptures.

On the Day of Atonement, two goats were brought; their fate decided by the priest’s lots. The Lord’s lot would determine which goat would die for the sins of the nation. The other— the scapegoat. Aaron the high priest would lay his hand upon the scapegoat and send it into exile in the wilderness or Azazel; representing the people’s sin lost in the wilderness—to be remembered no longer. The act of killing the goat, laid the judgment of death upon it—it represented the people’s sin.

The casting of the lots to determine the scapegoat is displayed on the world’s stage between two men; Jesus and Barabbas. Their fate lies in the judgment of the people—who will die and who will escape…the scapegoat. The people’s voice was heard that day in Pilate’s court—choosing a brutal murder to escape forever—laying the sin of the people on Jesus. Jesus would be the sacrifice the Lord’s lot fell upon that day—fulfilling the atonement offering.

Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish. John 11:50 ESV

The word atonement is used in the book of Leviticus forty-eight times, and it means covering. The blood offering was sprinkled on the mercy seat once and before it seven times. The high priest placed incense of the altar before the mercy seat and a sweet cloud covered the mercy seat. The blood and the cloud of incense covered the mercy seat and this illustrated the work and worth of our precious Lord Jesus Christ—His blood causes the believer to be drawn near to Him.

This beautiful prose is part of the liturgy for Yom Kippur; a precious prayer of repentance:

We have become guilty, we have betrayed, we have robbed, we have spoken slander. We have caused perversion, we have caused wickedness, we have sinned willfully, we have extorted, we have accused falsely. We have given evil counsel, we have been deceitful, we have scorned, we have rebelled, we have provoked, we have turned away, we have been perverse, we have acted wantonly, we have persecuted, we have been obstinate. We have been wicked, we have corrupted, we have been abominable, we have strayed, you have let us go astray (Artscroll, 777).

The story of Jonah is recited on this night of atonement, revealing the God of second chances. Jesus fulfilled the sin offering for us, and absorbed God’s wrath.

I pray this inspires Christians to meditate on this Day of Atonement, of Christ and His sacrifice for and instead of each one of us.

May God bless you on this, the Day of Atonement—He is the God of second chances…

May you be inscribed in the book of life...

Shalom,
Piper


Monday, September 9, 2013

Piper's Pen and Prose: For Contemplatives

Picture Copyright
© 2013 Piper Green

 The Message Of Hope the contemplative offers you, then, brother, is not that you need to find your way through the jungle of language problems that today surround God: but that whether you understand it or not, God loves you, saves you, and offers you an understanding and light which are like nothing you ever found in books or heard in sermons. The contemplative has nothing to tell you except to reassure you and say that if you dare to penetrate your own silence and risk the sharing of that solitude with the lonely other who seeks God through you, then you will truly recover the light and the capacity to understand what is beyond words and beyond explanations because it is too close to be explained: it is the intimate union in the depths of your own heart, of God’s spirit and your own secret inmost self, so that you and He are in all truth One Spirit. I love you in Christ. 

Thomas Merton from “Message of Contemplatives to the World.”